Portal:Genocide

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Genocide is the intentional destruction of a people in whole or in part.

In 1948, the United Nations Genocide Convention defined genocide as any of five "acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group". These five acts were: killing members of the group, causing them serious bodily or mental harm, imposing living conditions intended to destroy the group, preventing births, and forcibly transferring children out of the group. Victims are targeted because of their real or perceived membership of a group, not randomly.

The Political Instability Task Force estimated that 43 genocides occurred between 1956 and 2016, resulting in about 50 million deaths. The UNHCR estimated that a further 50 million had been displaced by such episodes of violence up to 2008. Genocide, especially large-scale genocide, is widely considered to signify the epitome of human evil. Genocide has been referred to as the "crime of crimes". (Full article...)

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A 16th-century illustration by Flemish Protestant Theodor de Bry for Las Casas's Brevisima relación de la destrucción de las Indias, depicting Spanish atrocities during the conquest of Cuba.

The Genocide of indigenous peoples is the mass destruction of entire communities or races of indigenous peoples. Indigenous peoples are understood to be people whose historical and current territory has become occupied by colonial expansion, or the formation of a state by a dominant group such as a colonial power.

While the concept of genocide was formulated by Raphael Lemkin in the mid-20th century, the earlier expansion of various European colonial powers such as the Spanish and British empires, and the subsequent establishment of colonies on indigenous territory, frequently involved acts of genocidal violence against indigenous groups in the Americas, Australia, Africa and Asia. According to Lemkin, colonization was in itself "intrinsically genocidal". He saw this genocide as a two-stage process, the first being the destruction of the indigenous population's way of life. In the second stage, the newcomers impose their way of life on the indigenous group. According to David Maybury-Lewis, imperial and colonial forms of genocide are enacted in two main ways, either through the deliberate clearing of territories of their original inhabitants in order to make them exploitable for purposes of resource extraction or colonial settlements, or through enlisting indigenous peoples as forced laborers in colonial or imperialist projects of resource extraction. The designation of specific events as genocidal is often controversial.

Some scholars, among them Lemkin, have argued that cultural genocide, sometimes called ethnocide, should also be recognized. A people may continue to exist, but if they are prevented from perpetuating their group identity by prohibitions against cultural and religious practices that are the basis of that identity, this may also be considered a form of genocide. Examples include the treatment of Tibetans by the Chinese government and Native Americans by the US government

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Martin Shaw (born 30 June 1947 in Driffield, Yorkshire, England) is a British sociologist and academic. He is a research professor of international relations at the Institut Barcelona d'Estudis Internacionals, and emeritus professor of international relations and politics at Sussex University. He is best known for his sociological work on war, genocide and global politics. (Full article...)

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"Over the past five years, I have often recalled that the United Nations’ Charter begins with the words: “We the peoples.” What is not always recognized is that “we the peoples” are made up of individuals whose claims to the most fundamental rights have too often been sacrificed in the supposed interests of the state or the nation. A genocide begins with the killing of one man – not for what he has done, but because of who he is. A campaign of ‘ethnic cleansing’ begins with one neighbour turning on another. Poverty begins when even one child is denied his or her fundamental right to education. What begins with the failure to uphold the dignity of one life, all too often ends with a calamity for entire nations."
— Kofi Annan, Nobel lecture, 2001

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International prosecution of genocide (ad hoc tribunals)

It is commonly accepted that, at least since World War II, genocide has been illegal under customary international law as a peremptory norm, as well as under conventional international law. Acts of genocide are generally difficult to establish, for prosecution, since intent, demonstrating a chain of accountability, has to be established. International criminal courts and tribunals function primarily because the states involved are incapable or unwilling to prosecute crimes of this magnitude themselves.

For more information see:

International prosecution of genocide (International Criminal Court)

To date all international prosecutions for genocide have been brought in specially convened international tribunals. Since 2002, the International Criminal Court can exercise its jurisdiction if national courts are unwilling or unable to investigate or prosecute genocide, thus being a "court of last resort," leaving the primary responsibility to exercise jurisdiction over alleged criminals to individual states. Due to the United States concerns over the ICC, the United States prefers to continue to use specially convened international tribunals for such investigations and potential prosecutions.[1]

For more information see:

References
  1. ^ "Statement by Carolyn Willson, Minister Counselor for International Legal Affairs, on the Report of the ICC, in the UN General Assembly" (PDF). (123 KiB) November 23 2005

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